By Azad Singh

Yes, day by day, Desi Queers (D.Q.s) are blooming. Granted it might take a few years of research, counseling and soul-searching for a D.Q. to figure out that one can be true to oneself and ones’ roots.

Still there’s plenty who feel “caught” or “confused” and it’s a reality that many Desi Queers experience withdrawal, dilemma, and maybe disinheritance. What needs to be pointed out is that Desi and Queer are actually mutually reinforcing categories.

First, the Desi Queer is no newbie to the scene. Gaiety was flourishing amongst the ancient forbearers at least as suggested (not so subtly) in art and literature and dalliances were certainly “flowing” like wine between saqi and shair in Mughal times.

Second, with regards to religion and sexuality, the basic philosophy of the subcontinent was that to be one with the human spirit was to be one with creation. As for Islam, the Quran suggests that God (not fanatical clerics) is the ultimate Judge on the subject. In following one’s true nature, one is realizing one’s true self and becoming one with Creation. One can’t betray self-realization. One can’t contravene God’s “Law” by letting His will unfold.

Third, Desi-hood is dynamic and flexible enough to accommodate persons of any sexual orientation. This only enriches the concept of Desi identity, something which cuts across sex, borders, creeds and (now as always) sexuality. The Desi Queer some might say is the modern Desi par excellence: knowing his roots, while moving with the times, and proving the strength of Desi spirit, (s)he takes Desi-dom to new heights.

Photos courtesy 'Impossible Desires: Queer Diasporas and South Asian Public Cultures' and 'Red Threads'.